John Brady McDonald is from the Muskeg Lake Cree Nation and the Mistawasis Nehiyawak. He is the great-great-great grandson of Chief Mistawasis of the Plains Cree who was considered a visionary leader and the first signatory of Treaty 6 in 1876.  McDonald is also the grandson of famed Métis leader Jim Brady, who is generally considered one of the most influential Métis leaders and activists in Saskatchewan and Alberta of his time. Brady disappeared while on a prospecting trip in June 1967. His body has yet to be recovered.  Forced to attend the Prince Albert Indian Student Residence in Prince Albert, Saskatchewan, from 1984 to 1989, McDonald has served as an activist and advocate for fellow residential school survivors.  The Nêhiyawak-Métis musician, playwright, actor, speaker, author, and visual artist discusses how his lived experience comes through in all facets of his creative work and life. 

David Garneau first came to my attention when someone shared his 2013 painting Not to Confuse Politeness with Agreement on Twitter. The painting depicts Stoney Nakoda Chief Ubi-thka Lyodage (1874 – 1970) facing and shaking hands with an unknown young RCMP officer. Above the officer’s head is a square. Above the chief is a circle. I thought it brilliantly represented the challenge of (re)conciliation. So when I was invited to review his book Dark Chapters: Reading The Still Lives of David Garneau, I leapt at the opportunity. Garneau is a painter, writer, curator, and professor who currently creates metaphorical still life paintings that express Indigenous issues through common and uncommon objects.